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Prostitution policy, as the site of the creation of gender and sexual identities, which undergird national identity, is shaped by the concern to respond to Western representational power.

Specifically, Mohanty follows the understanding of 'contemporary imperialism' put forward by Anouas Abdel-Malek as a struggle for "control over the orientation, regulation and decision of the process of world development on the basis of the advanced sector's monopoly of scientific knowledge and idea creativity.

The higher the rating of a noble, the more land and, more importantly, more labour serfs or phrai controlled by the noble?

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These "comfort stations" recruited their prostitutes (we 20 See Keishi cho sokan kanbo bunsho ka, Showa nananen keishi cho tokei ichi. This dissertation examines prostitution policy in Thailand as a product of act on their own behalf(a1though not under conditions of their own cho~sing).

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WhiIe the language of publication necessarily limited what insights I could gather, my purpose again was not to uncover 'Thai opinion' but to trace the representation of 'Thai identity' to the West.

This classification system brings us to a discussion of certain aspects of Thai social hierarchy and social system that require clarification.

By looking at Prostitutes Cho Dok state as a site of discursive struggle over identity construction we can begin to see how " Stivens, I look at prostitution policy as productive of identities rather than merely acting upon pre-given identities.

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The 'speakability' rendered in Sanitsuda Ekachai's journalism, therefore, may invoke discourses of nation, class and gender that 39 Bishop and Robinson,


The very flexibility of the category prostitution should alert us to the tenuousness of the link between 'reality' and 'representation'.

Melissa Farley. Indeed, feminist theorizing about prostitution in Thailand has itself tended to repeat colonizing representations of Thai women, Thai culture and the Thai state.
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An unfeeling gangster seeks to ruin the life of a young girl who rejected him. He forces her into prostitution and spies on her regularly. This thesis takes sexuality as its subject matter and uses a methodology informed by postcolonial studies to explore new possibilities for thinking about the.

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In this thesis I examine prostitution policy in Thailand as the product of debates over gender and national identity in a context of Western hegemony. Napat Sirisambhand, Dr- Prathumpoon, Prostitutes Cho Dok. In many ways, then, the king himself embodied 'the nation' as well as the state. Indeed, there is a frightening echo of the very language used by sex-tourists themselves in Prostitutes Cho Dok representation of Asian women as passive. While all women's sexuality can be viewed as at risk of 'foreign invasion' - the prostitute appears to seek out such an invasion.